Kurt Kuhlmann
11/8/93
HST 351
Review: Henry Kissinger, Nuclear Weapons and Foreign Policy. Harper & Brothers, 1957.
Nuclear
Weapons and Foreign Policy is best
read as a window on the mentality of the high days of the Cold War. Henry Kissinger intended to focus on the
ways in which the foreign policy of the United States must change to conform
with the realities of the nuclear age, but he could not resist offering a
critique of every aspect of American foreign policy. The result is that the book becomes more "Henry's Foreign
Policy How-To Manual" and less an analysis of nuclear weapons and foreign
policy as he purports in the introduction.
He ends up subsuming every foreign policy problem of the 1950s under the
rubric "the nuclear age," whether it has any connection to nuclear
weapons or not: the two most obvious examples are newly independent states and
Soviet subversion, both of which take up an inordinate amount of space.
Nevertheless, the core of the book remains the problem
of foreign policy in "the nuclear age" in its true sense. Kissinger's main argument is that limited
war was the only avenue of escape from nuclear stalemate. He believed that the American tradition of
absolute victory in war had led the United States into the dead end of
"massive retaliation," in which the threat of all-out nuclear war was
used to block every Soviet move. The
problem was that this doctrine was only credible if the issue was worth the
price: would the United States sacrifice its cities for Western Europe? For Korea?
For Laos? Kissinger argued that
the only escape from mutual suicide was to abandon "the secret dream of
American military thought: that there exists a final answer to our military
problem, that it is possible to defeat the enemy utterly, and that war has its
own rationale independent of policy." (25)
Kissinger's basic goal is to translate Clausewitz's
dictum that war must be subordinate to policy into the nuclear age. In general, he is successful. He identifies the major novelty of the
nuclear age--the inability to translate the power of nuclear weapons into
security--and suggests a way to deal with it.
He advocates a return to the
limited warfare of the centuries bracketing the Napoleonic wars. Only if both sides realize that mutual
survival is not at stake can mutual suicide be avoided in a war between two
nuclear powers. He defines limited war
as "an attempt to affect the
opponent's will, not to crush it, to
make the conditions to be imposed seem more attractive than continued
resistance. . ." (140)
This was precisely the method Kissinger used to end
the Vietnam War, but the ultimate failure of his policy should not discredit
his general theory of limited war, since the Vietnamese were also attempting to
"affect the opponent's will" through their own form of limited
war. The book offers many more tempting
targets of criticism. First, it is
steeped in a Cold War mentality that is exemplified by the following statements:
since the Soviets never believe us when we talk of peaceful intentions, we have
no choice but to rely on force; unaware of any irony, Kissinger also argued
that Soviet talk of "peaceful coexistence" is a Bolshevik ploy to
lull us into complacency, and we should not believe it. Second, he succumbed to the temptation to
regard the end of World War II as the beginning of history. While he held up 18th and 19th century
limited warfare as his model, he generally failed to take the past into consideration. For instance, he analyzed Soviet behavior
entirely on the basis of Marxist and Leninist doctrine, ignoring the fact that
the Soviet leaders did not spring forth from the pages of a propaganda tract,
but were drawing on a long history of relations between Russia and "the
West."
Appropriately, then, Kissinger's book is useful only
in a limited way. Much of it is so
specific as to be of interest only to a scholar of the Cold War. His insights into the problems that nuclear
weapons offer to foreign policy make the book worthwhile to a more general
audience of military historians, but only just.